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A FEW PRE-SHABBAT WORDS FROM RABBI AARON

Shoulder to Shoulder
Ths opening words of this parasha -" Atem nitzavim hayom - You all stand today before the Lord your God..." lured so many commentators over the centuries to spill an ocean of ink in order to respond to poetic writing. The verb Nitzavim demands a translation into something much bolder than "standing." I offer you three sightings of this root in order to suggest something stronger and more compelling than the Israelites merely standing together before God.

nun-tzadi-vet  נצב
1 Lot's wife (way back in Book 1) becomes a Netziv Melach - a Pillar of Salt.
2 Modern translators of our siddur rendered the phrase (right after the morning sh'ma) Emet v'Yatziv as "True and Certain."
3 As God is about to appear atop Mount Sinai, we read: vaYityatz'vu b'Tachtit haHar - (the people) stood [too weak for a good translation...] at the foot of the mountain. What's better? Perhaps: "the people stood fast, encamped at the foot of the mountain." Or - if you go for the surrealist midrash that has God holding the mountain over the heads of the people (just a tad menacing, no?), then the people were under (tachat) the mountain! How would the people hold the mountain up? With heroic unity and devotion to God and to each other!

Timing
OK - lots of wordplay surrounding the root of this parasha's title...and the point is? Elul is drawing to a close. Each year on Shabbat we revisit these words each year in the shadow of Rosh HaShannah. The Day of the Judge Remebering will yield to the Day of Judgement & Atonement. The High Holy Day timing serves to reframe the text. God is talking to us - all of us - famous leaders, anonymous laborers, young, old, healthy, ailing, contented, troubled - everyone. Equal before God. Standing together? Good, but not enough, I say. This year has exacted a heavy toll of sorrow, and it has also graced us with great joys.

What do this parasha's opening words teach us? That we commit to the covenantal relationship together? Of course! We really do need each other. The love and support are like emergency oxygen for our emotional and spiritual well-being. We stand like pillars. How do pillars stand? They are rock solid, undaunted, unbending. Are we certain (yatziv) like the siddur phrase emet v'yatziv? I doubt it. Our experiences have a brutal habit of shaking loose our facade of certainty. So how do the pillars stand despite uncertainty? For some pillars there's faith in God. Other pillars find strength in knowing that the pillars around them are reliably stationed, ready to shore up anyone who is bent over from a crushing burden.

Something else about this parasha. Moshe really is a humble leader. He keeps the focus on the people, by reminding them: this is not about me or the guy after me. Leaders come and go. Some leaders are great, some are weak - but the people, the community is the House of Israel; solid, enduring, passionately devoted to tradition, to healing broken hearts, to repairing the world - all of this makes for the translation of "Atem Nitzavim hayom kulchem, lifnay Adonai Eloheichem." All of you, together, standing tall; shoulder to shoulder, heart to heart, a solid wall, a shelter from the storm - all of you, all of us make it possible for each other to stand accountable, to take an honest measure of who we are and where we are going. We are all of part of the House of Israel, standing within the Covenant, ready to greet the New Year.

May it bring us joy and consolation and strength and learning, mitzvot and a greater love for our fellow human beings everywhere.

Shabbat Shalom,
Rabbi Aaron

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Nitzavim 2010

 

Neve Michael Summer

Neve Michael Summer 2

Summer Flavors

 

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Note from Rabbi Aaron Kol Foods